19 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
10779 | A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo] |
10781 | A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
10783 | Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo] |
10778 | Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo] |
10782 | The modern concept of an object is rooted in quantificational logic [Linnebo] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
21650 | No language is semantically referential; it all occurs at the level of thought or utterance [Pietroski, by Hofweber] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |